*****
Have a look
at this:
The couple
Ted Cruz is talking to in this video are Betty and Richard Odgaard. The Odgaards
are (or perhaps I should say: were) proprietors of Görtz Haus.
Görtz Haus
was a bistro, art gallery and event venue in a suburb of Des Moines, Iowa. When it came to events, it mainly "hosted weddings", an activity it was well suited to, given that the building had
been (and still retained a lot of the characteristics of) a church.
In 2013,
the Odgaards were approached by Lee Stafford and Jared Ellers, who wanted to
hire the venue. The Odgaards, however, turned them down on the grounds that Stafford and Ellers were a same-sex couple
and that, given their Mennonite faith, they had objections to gay marriages.
Stafford and Ellers promptly filed a
complaint with the Iowa Civil Rights Commission. Not to be outdone, the Odgaards
in turn filed a petition with a district court in Iowa, requesting the court to declare
that they had not violated the Iowan Civil Rights Act and had not discriminated
against Stafford and Ellers on the basis of sexual
orientation.
The court
dismissed their petition, stating that the Commission would have to give its
ruling before the court could be involved. The Odgaards appealed against this
with the Iowa Supreme Court, but before that court could rule on the matter the
case was settled out of court. The settlement effectively meant that the Odgaards
paid out $ 5,000 to Stafford and Ellers; in turn, the complaint lodged with the Civil Rights
Commission was withdrawn.
In 2007,
the Iowa Civil Rights Act was passed, which meant that from that moment on discrimination
on the grounds of sexual orientation was prohibited. In 2009, same-sex
marriages became legal in Iowa.
Back to the
video.
In it, Cruz
refers to Görtz Haus as a "church". He also refers to the Odgaards
actions as "refusing to allow to host a gay wedding" at this church.
The first
claim is certainly false. Görtz Haus was not a church. It used to be, but when the Odgaards bought the property, it had lost its religious function. It was a privately owned but publicly accessible property that the Odgaards used for their own commercial endeavours; these endeavours were, however, to a certain extent shaped by their personal religious beliefs.
The second claim is misleading at the least. After all, what does "hosting a wedding" actually mean? Well, in this case, we know what it didn't mean. We know, more specifically, that Stafford and Ellers did not wish to be married at Görtz Haus. They had, in fact, already wed elsewhere before they contacted the Odgaards. In other words, their desire was merely to host a party or ceremony to celebrate that fact.
The second claim is misleading at the least. After all, what does "hosting a wedding" actually mean? Well, in this case, we know what it didn't mean. We know, more specifically, that Stafford and Ellers did not wish to be married at Görtz Haus. They had, in fact, already wed elsewhere before they contacted the Odgaards. In other words, their desire was merely to host a party or ceremony to celebrate that fact.
This
immediately makes the case very different to what Cruz is insinuating in the
video. If, after all, Görtz had still been a church (a Mennonite
church, say), it could of course have refused to conduct a gay wedding based on the
principles of that church's faith. I do not believe that anyone would wish to
dispute that.
If,
alternatively, Görtz was simply a commercial enterprise open to the public
(which indeed it was), but had been
requested to host the actual wedding (a wedding that would therefore be
conducted on the premises), the question that arises is whether the Odgaards
could be required to facilitate or accommodate that wedding in spite of the
fact that it was contrary to their religious beliefs.
That
question is, frankly, not an easy one to answer, since there are clearly two
strong principles involved which clash. Furthermore it's basically an issue
which would have to be decided on the basis of Iowan law, so that even if a
clear answer could be given, its impact would be limited to that state.
Nonetheless,
a few comments can be made. Firstly, the fact that same-sex marriages are legal
in Iowa (and have been since 2009)
obviously means that the Odgaards could not have refused to host a gay wedding simply
on the grounds that such weddings were prohibited under the law.
More complicated
are the provisions of the Civil Rights Act, as amended in 2007. The Act states that it is a
discriminatory practice "for any proprietor (...) of any public accommodation (...)
[t]o refuse or deny to any person because of (...) sexual orientation, the accommodations,
advantages, facilities, services or privileges thereof". That seems
reasonably clear, but it should be understood that, at the same time as this
clause was added (2007) the Act also
stated that nothing in it could be construed as allowing same-sex
marriage. (Remember: at that time same-sex marriages were not yet allowed; that
only changed in 2009.)
So the argument could be made (and was in fact made by the Odgaards'
lawyers) that the Act's intent must be that the
refusal to participate in or accommodate a same-sex marriage cannot on its own
constitute a sexual orientation discrimination.
Such an argument (and there are others) might be plausible. I
am not at all certain the Odgaards would have prevailed, but it seems to me
that they would, at the least, have had a reasonable case. And even if it's still rather iffy from a legal standpoint, it seems morally acceptable to me.
The thing is, though, we'll never know. As I said, the Odgaards weren't asked to actually facilitate in or accommodate a same-sex marriage; they were only asked to rent their property
to a gay couple who had already gotten married and now wanted to hold a party (or
ceremony) for friends and family. And in any case, the Odgaards withdrew their lawsuit and settled the matter before the courts could give a substantive ruling on the
issues.
So, what are we left with here? Well, fairly little, really. We are left with a fledgling lawsuit that never hatched and a very modest settlement that couldn't really have hurt anyone, including the Odgaards. We are hardly left with, as Cruz states portentously, "an incredible journey fighting to defend religious liberty".
So, what are we left with here? Well, fairly little, really. We are left with a fledgling lawsuit that never hatched and a very modest settlement that couldn't really have hurt anyone, including the Odgaards. We are hardly left with, as Cruz states portentously, "an incredible journey fighting to defend religious liberty".
*****
A few final words. In the video, the Odgaards are clearly depicted as victims. They stood up for their religious beliefs, and now, the video suggests, they have had to close down their business.
One wonders, however, whether the Odgaards are perhaps playing the victim card too vigorously.
One wonders, however, whether the Odgaards are perhaps playing the victim card too vigorously.
Firstly, it seems they view themselves a little too optimistically. "I would never discriminate in any area", Betty
Odgaard at one point told a local TV station, "that's not who I am". But clearly
they had done just that against Stafford and Ellers. The
question is not whether their actions were discriminatory, the question is
whether such discriminatory action should in some instances be accepted on the
grounds of religious conviction. Either the Odgaards do not quite understand this, or they are being purposefully abstruse.
Secondly, their decision to close down the "hosting of
weddings" was a decision they made themselves, and it was one they made surprisingly readily. As I understand it, they had had just this one single complaint lodged against them in
the period from 2009 through 2013, and no more. And that complaint never
reached fruition, since neither the Civil Rights Commission nor the courts gave
final substantive rulings. Nevertheless, they still decided to stop hosting all
weddings and then decided to close Görtz Haus altogether.
It is, of course, possible that public opinion had turned against them to such an extent that they simply didn't have enough costumers left; if that, however, was the case, then it clearly shows that it was time they started doing something else anyway; their "incredible journey" is nothing more than evidence of a failing business model.
If, alternatively, that were not the case, their course of action seems to be a rather odd rush to victimhood.
It is, of course, possible that public opinion had turned against them to such an extent that they simply didn't have enough costumers left; if that, however, was the case, then it clearly shows that it was time they started doing something else anyway; their "incredible journey" is nothing more than evidence of a failing business model.
If, alternatively, that were not the case, their course of action seems to be a rather odd rush to victimhood.